
Under portraits of a slain leader, Iranian pilgrims cross into Iraq for Arbaeen
Millions of Shia faithful stream across the border for the first Arbaeen since a US-Israeli attack killed Iran’s supreme leader, transforming the annual rite into a collective act of mourning and defiance.
At the Zurbatiyah crossing, under a blazing sun, pilgrims clad in black clutched portraits of their slain leader Ali Khamenei. Some stamped on an image of Donald Trump; others raised fists or flashed victory signs. Large fans sprayed mist to cool the heat as the crowd passed pictures of Khamenei, his son and successor Mujtaba, and commanders from Iran’s so-called “axis of resistance”. Amir, a 55-year-old pick-up driver from Alborz province, has made the journey for years, but this time, he said, “the difference is that we are at war. Now, the United States is attacking us… yet this crowd that you see has left everything behind.”
Arbaeen marks the fortieth day of mourning for Imam Hussein, the Prophet Mohammed’s grandson, whose death in battle in 680 is central to Shia Islam. It is one of the world’s largest religious gatherings, with millions walking to his shrine in Karbala. This year’s pilgrimage is the first since a US-Israeli attack on Iran on 28 February killed Khamenei in the opening strikes. The war erupted only weeks after Iranian authorities crushed widespread anti-government protests over the cost of living. Hours before Amir entered Iraq, US-Saudi strikes killed 20 militants, including five Iranians, across seven Iraqi provinces, drawing the host country deeper into the conflict.
At the border, pilgrims spoke of loss and resolve. Fatemeh Moradi, 52, from Tehran, said she was walking “on behalf of our martyred leader and on behalf of all the martyrs”. She had lost many relatives in the war, but for her “martyrdom is a sense of pride”. Hamed Kameli, a 39-year-old electrician from Qom making his first Arbaeen in seven years, said, “Because of the aggression against my country, our presence here is certainly very different from previous years. We will never give up our country … we will avenge our leader.” Along the route, portraits of Qassem Soleimani, Abu Mahdi al-Muhandis and Hassan Nasrallah lined the roads, and some pilgrims chanted slogans in support of the Islamic Republic.
The sheer scale of the movement was captured in official tallies. By Thursday, over two million of the 2.4 million registered pilgrims had crossed into Iraq “in safe and sound condition”, according to police commander General Muhammad Sharafi, with half a million already returned. At the Mehran crossing alone, nearly 1.9 million had passed since the start of the month of Safar, and more than 266,000 crossings were recorded in a single 24-hour period. Iraqi authorities said around 3.5 million foreign pilgrims had entered the country. On the “Ya Hussein” road between Najaf and Karbala, processions offered food, water and medical care, while Iranian health teams screened over 842,000 people for respiratory and food-borne illnesses.
Early Saturday, the pilgrimage was jolted by three traffic accidents on roads leading to Najaf. A bus overturned on the Baghdad–Najaf highway, injuring 50 people; nine suffered fractures, three were in critical condition and one was in a coma. A van caught fire after rolling over, sending six to hospital. A minibus collided with a Dodge, leaving 24 injured, 22 of them Iranian. Red Crescent teams, working alongside Iraqi emergency services, transferred the wounded to local hospitals. The accidents underscored the physical risks of a mass movement already freighted with grief. At Zurbatiyah, Amir complained that the economy was suffering, but added, “We are standing against them, and we will resist, even if we have to survive on dry bread.” As the pilgrims moved deeper into Iraq, the portraits of the dead leader went with them, held aloft in the heat.
| Iranian & allied press | +0.80 | aligned |
|---|---|---|
| Arab Levant-Maghreb press | 0.00 | neutral |
| Atlantic / Anglosphere press | −0.60 | critical |
Iran organizes Arbaeen with efficiency and devotion, providing services to all pilgrims and demonstrating the state’s capacity to manage a mass event safely.
By focusing on operational details and rapid emergency response, the discourse normalizes the mobilization as a religious and national duty, sidestepping any political tensions.
The bloc omits the war context and the political instrumentalization of the event, such as portraits of the leader and tensions with the US, present in other blocs.
Iranian pilgrims carry their faith and political symbols across Iraqi borders, in a pilgrimage that reflects both devotion and current tensions.
By alternating descriptions of religious services with details about flags and portraits, the account maintains a balance between the sacred and the political, not taking sides but suggesting a critical reading.
The bloc omits Iran’s narrative of organizational efficiency, focusing instead on the political dimension and the presence of regime symbols.
Iranian pilgrims turn a religious rite into a show of militancy, carrying portraits of their slain leader and trampling American symbols, as war escalates.
By using sensational details and conflict-laden language, the narrative frames Arbaeen as an act of political defiance, placing it within the context of Iran–US confrontation.
The bloc omits sincere religious devotion and the vast logistical organization, focusing only on political and war aspects.
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